But Sauron was not of mortal flesh, and though he was robbed now of that shape in which he had wrought so great an evil, so that he could never again appear fair to the eyes of Men, yet his spirit arose out of the deep and passed as a shadow and a black wind over the sea, and came back to Middle-earth and to Mordor that was his home. There he took up again his great Ring in Barad-d?r, and dwelt there, dark and silent, until he wrought himself a new guise, an image of malice and hatred made visible; and the Eye of Sauron the Terrible few could endure.

But these things come not into the tale of the Drowning of N?menor, of which now all is told. And even the name of that land perished, and Men spoke thereafter not of Elenna, nor of Andor the Gift that was taken away, nor of N?men?r? on the confines of the world; but the exiles on the shores of the sea, if they turned towards the West in the desire of their hearts, spoke of Mar-nu-Falmar that was whelmed in the waves, Akallab?th the Downfallen, Atalant? in the Eldarin tongue.


Among the Exiles many believed that the summit of the Meneltarma, the Pillar of Heaven, was not drowned for ever, but rose again above the waves, a lonely island lost in the great waters; for it had been a hallowed place, and even in the days of Sauron none had defiled it And some there were of the seed of E?rendil that afterwards sought for it, because it was said among loremasters that the far-sighted men of old could see from the Meneltarma a glimmer of the Deathless Land. For even after the ruin the hearts of the D?nedain were still set westwards; and though they knew indeed that the world was changed, they said: 'Avall?n? is vanished from the Earth and the Land of Aman is taken away, and in the world of this present darkness they cannot be found. Yet once they were, and therefore they still are, in true being and in the whole shape of the world as at first it was devised.'

For the D?nedain held that even mortal Men, if so blessed, might look upon other times than those of their bodies' life; and they longed ever to escape from the shadows of their exile and to see in some fashion fee light that dies not; for the sorrow of the thought of death had pursued them over the deeps of the sea. Thus it was that great mariners among them would still search the empty seas, hoping to come upon the Isle of Meneltarma, and there to see a vision of things that were. But they found it not. And those that sailed far came only to the new lands, and found them like to the old lands, and subject to death. And those that sailed furthest set but a girdle about the Earth and returned weary at last to the place of their beginning; and they said:

'All roads are now bent.'

Thus in after days, what by the voyages of ships, what by lore and star-craft, the kings of Men knew that the world was indeed made round, and yet the Eldar were permitted still to depart and to come to the Ancient West and to Avall?n?, if they would. Therefore the loremasters of Men said that a Straight Road must still be, for those that were permitted to find it. And they taught that, while the new world fell away, the old road and the path of the memory of the West still went on, as it were a mighty bridge invisible that passed through the air of breath and of flight (which were bent now as the world was bent), and traversed Ilmen which flesh unaided cannot endure, until it came to Tol Eress?a, the Lonely Isle, and maybe even beyond, to Valinor, where the Valar still dwell and watch the unfolding of the story of the world. And tales and rumours arose along the shores of the sea concerning mariners and men forlorn upon the water who, by some fate or grace or favour of the Valar, had entered in upon the Straight Way and seen the face of the world sink below them, and so had come to the lamplit quays of Avall?n?, or verily to the last beaches on the margin of Aman, and there had looked upon the White Mountain, dreadful and beautiful, before they died.

"Время от времени на побережье рождаются слухи о том, что где-то в море живут (или жили) люди (а может, и не люди), которые не то по милости Валаров, не то по собственной праведности"

Кто мне скажет, откуда взялась "праведность" и "может, и не люди"? Вопрос за 1000.

А вот и еще один перевод, тот, который мне запомнился лучше всего, но смысл там перепели так, что местами он поменялся особенно резко:
«…Дорога памяти еще может увести на Запад: словно незримый мост, соединяет она два мира, начинаясь где-то здесь, в воздухе, которым мы дышим, в котором летают птицы и который так же утратил свой истинный смысл, как и вся земля. Дальше она уходит в небеса и уводит к Одинокому Острову, а может, и к Валинору, где еще обитают Валары, наблюдая развертывающуюся перед ними историю мира. Вот только тело из плоти тяжело для этой дороги, и не пройти по ней без помощи свыше. Время от времени на побережье рождаются слухи о том, что где-то в море живут (или жили) люди (а может, и не люди), которые не то милостью Валаров, не то по собственной праведности вставали на прямой путь и уходили, видя, как земля под ногами становится все меньше, а впереди яснеют ярко освещенные набережные Авалона, а то и берега Амана и над ними словно парит в недосягаемой вышине величественная и прекрасная вершина Белой Горы».

Заяц , наверное, так странно человек понял grace.
Мне интереснее, почему никто не отметил "ужасающая и прекрасная" вершина...

> Мне интереснее, почему никто не отметил "ужасающая и прекрасная" вершина...

а что не так?

Facensearo , в переводах ее нет, вот что.

Lados
В первом есть. "Грозная и прекрасная".
Во втором нет. И там же нет "...перед смертью", что сильно исказило смысл.

Заяц , dreadful всё же не "грозная", это строго и именно "ужасная")

Lados
Разные словари дают и такой, и такой переводы.
Вы полагаете, есть заметная разница?

Заяц , в общем, да.
Оттенки теряются)